The Nordic Network of Kierkegaard Research
 

 

 

 
 

Coming Events
 

 


Seminar

Kierkegaard’s Philosophical Psychology: The Sickness unto Death

On the occasion of the 200th anniversary of Kierkegaard’s birth and of the forthcoming translation of The Sickness unto Death into Icelandic.

University of Iceland, Reykjavík, Institute of Philosophy

May 22-24, 2013

 

Hosted by the Institute of Philosophy, University of Iceland

Sponsored by The Nordic Network of Kierkegaard Research (NordForsk)

In cooperation with The Søren Kierkegaard Research Centre (Copenhagen)


The Sickness unto Death
is scheduled to appear in Icelandic translation in late 2013, at the advent of Kierkegaard’s 200th anniversary. The work will be published by the Icelandic Literary Society, which was founded in Copenhagen in 1816. The society has previously published Kierkegaard’s Repetition and Fear and Trembling.


The goal of the seminar is to explore various themes in Kierkegaard’s The Sickness unto Death, doubtless
one of Kierkegaard’s most systematic and philosophical works. Not only did it capture the dynamics and deep structures of consciousness, but it has also provided a grounding for subsequent philosophical analysis of imbalances and tensions within the self deriving from the conflict between the finite and the infinite, the free and the determined dimensions of human existence.

 

The seminar will include a session on the Icelandic theologian Magnús Eiríksson (1806-1881), one of the first critics of Kierkegaard’s philosophy.

 

Program

Wednesday, May 22
Auditorium: Oddi 101
9:15-9:30 Opening Words: Vilhjálmur Árnason
Morning Session I: Psychology. Chairperson: Vilhjálmur Árnason
9:30-10:15 Keynote Speaker: Arne Grøn (University of Copenhagen), “The Subjectivity of Despair”
10:15:10:45 Discussion
10:45-11:15 Coffee/Tea Break
11:15-11:45 Claudia Welz (University of Copenhagen), “Conscience, Self-Knowledge and Self-Deception in Kierkegaard and Freud”
11:45-12:15 Tamar Aylat-Yaguri (University of Tel Aviv), “A New Conception of Self in The Sickness unto Death”
12:15-12:45 Discussion
12:45-14:00 Lunch Break

Afternoon Session: Theology. Chairperson: Jon Stewart
14:00-14:30 Roe Fremstedal (Norwegian University of Science and Technology), “Kierkegaard on Despair, Hope, and Faith”
14:30-15:00 Knut Alfsvåg (School of Mission and Theology, Stavanger), “Incarnation and Offense: A Reading of The Sickness unto Death”
15:00-15:30 Discussion
15:30 Reception

Thursday, May 23
Auditorium: Oddi 101
Morning Session: Psychology. Chairperson: Róbert Haraldsson
8:45-9:30 Keynote Speaker: Sigrídur Thorgeirsdóttir (University of Iceland), “Multiple and Relational Selves in Light of Kierkegaard’s Sickness unto Death”
9:30-10:00 Discussion
10:00-10:30 Coffee/Tea Break
10:30-11:00 Edward F. Mooney (Syracuse University), “The Philosophical Psychology of Abyss and Grounding Power in Kierkegaard’s The Sickness unto Death”
11:00-11:30 Jennifer Elisa Veninga (St. Edward’s University, Austin, Texas), “Imagining Toward Wholeness: The Kierkegaardian Self and Contemporary Trauma Theory”
11:30-12:00 Discussion
12:00-12:15 Coffee/Tea Break
12:15-14:00 Lunch Break

Afternoon Session: Exegesis. Chairperson: K. Brian Söderquist
14:00-14:30 Laura Liva (Università G. D’Annunzio, Chieti), “The Demonic in The Sickness unto Death”
14:30-15:00 Jakub Marek (Charles University, Prague), “On Phantasy And Its Role In The Sickness unto Death”
15:00-15:30 Discussion
15:30-15:45 Coffee/Tea Break
15:45-16:15 Frances Maughan-Brown (Boston College), “The Thorn in the Poet’s Flesh”
16:15-16:45 Pia Søltoft (University of Copenhagen), “Self-Love and Despair”
16:45-17:15 Discussion

Friday, May 24
Auditorium: Oddi 101
Morning Session: History of Reception. Chairperson: Björn Þorsteinsson
9:00-9:30 Hans Herlof Grelland (University of Agder), “The Sickness unto Death and the Works of Henrik Ibsen”
9:30-10:00 Esben Lindemann (Professionshøjskolen UCC), “The Influence of The Sickness unto Death on Martin A. Hansen”
10:00:10:30 Discussion
10:30-11:00 Coffee/Tea Break
11:00-11:30 K. Brian Soderquist (University of Copenhagen), “If The Human Self Were Self-Established”
11:30-12:00 Jon Stewart (University of Copenhagen), “Kierkegaard, Hegel and the Notion of Spirit”
12:00-12:30 Discussion
12:30-14:00 Lunch Break

Afternoon Session: Magnus Eiríksson. Chairperson: Vilhjálmur Árnason
14:00-14:45 Panel Discussion on Magnus Eiríksson
14:45-15:15 Discussion
15:15-15:45 Coffee/Tea Break
15:45-16:15 Gerhard Schreiber (Goethe University, Frankfurt am Main), “Eiríksson’s Relation to Kierkegaard Reconsidered”
16:15-16:45 Discussion
16:45-17:00 Closing Words: Vilhjálmur Árnason
Dinner 

 

Download the program here

 

 

Contact

Björn Thorsteinsson (bjorntho@hi.is) and Jon Stewart (js@sk.ku.dk)
 


 

Conference

The Existential Interpretation of Human Beings in Philosophy and Psychology: Validity and Topicality
On Occasion of the 200th Anniversary of Kierkegaard’s Birth


European Humanities University, Vilnius
Center for Philosophical Anthropology

October 3-6, 2013

Sponsored by The Nordic Network of Kierkegaard Research (NordForsk)
In cooperation with The Søren Kierkegaard Research Centre (Copenhagen)

 

The interpretation of Kierkegaard’s contribution to the European intellectual tradition is no longer framed in terms of his identification as “the forerunner of existentialism”; moreover, one of the key concepts of his thinking—that of existence—has become accepted far beyond the historical frames of the above mentioned philosophical school. Today, scholars from different fields, in so far as they are concerned with reflections about human reality, are faced with the necessity of taking into account the existential dimension of human experience as such. Remarkably, with regard to this particular dimension, there seems to be some more or less stable consensus regarding the meaning of the definition “existential.” This implies that scholars share some idea of human existence, which has remained persistent after the long-term and profound criticism of concepts such as “the subject” and “humanism.” At the same time, many of the crucial social and intellectual processes characteristic of our epoch seem to have a tremendous potential to cause such changes in our life, which threaten to cause an unpredictable suppression or distortion of the existential dimension of human beings. When seen from the other side, this dangerous situation means that it is the existential dimension that authentically resists various destructive tendencies of our epoch which concern both the individual and social relations.

The conference has as its goal to reconsider the validity of the existential interpretation of human beings from the point of view of its relevance for different topical problems and challenges of the contemporary world. This involves all significant spheres of our life—such as health, education, labor/work, social bonds, faith, sexuality, self-realization and others. Thus, the whole tradition of existential thinking—both in philosophy and psychology—should be explored anew in the light of the question of whether and why the existential vision is important today.

Questions to be discussed will be:
• The concept of existence and the criticism of the idea of the Subject in contemporary philosophy
• The genesis of the existential tradition (from Kierkegaard to Levinas): unity and ruptures
• Existential phenomenology as method: introspection, interpretation, dialectics
• Advantages and limits of the existential approach:
• existential hermeneutics and social theory
• existential hermeneutics and psychoanalysis
• The idea of authenticity in philosophy, psychology and social theory
• Fundamental moods of human being and neuroses conditioned by the epoch
• The existential interpretation of bodily experience and challenges of newest medical technologies
• The lived body and the virtual body: the contribution of existential phenomenology to the exploration of the role of embodiment for human meaning-making
• Existence and co-existence: the questions of communication and ethical relation to the Other in existential thinking
• Kierkegaard’s anthropology and the validity of his ideas for psychotherapy


Contact
Tatiana Shchyttsova (tatiana.shchyttsova@ehu.lt) and
Jon Stewart (js@sk.ku.dk)

 


 

 

 

 

 


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